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Photo: Jan Stockwell
'The highest good is like water.It flows in places men reject, And so is like the Tao....' |
Please bear with me a moment before I tell you what this is about. I promise, Scout's Honour, it won't take long.
If you've been following my postings for a long time you’ll know that a guiding light in my life has been the Tao te Ching [pinying translation of the name: Daodejing].
When I began teaching the year-long course, the History of Asian Civilisations, the Tao te Ching was allocated its own time-slot. The reason was that students needed time to start to understand the broad philosophy behind it, which I tried to explain in another series of postings.
The Tao te Ching is somewhat cryptic, and like a set of instructions for doing something on the computer, it makes a lot more sense after the task is completed than before it.
One other explanatory thing. Taoism has three strands; philosophical, religious and popular. Reading about Taoism on the web may take you to any one of the three. Concentrating on the Tao te Ching itself neatly avoids the trap of confusion amongst the three. I am talking here only of the philosophical strand.
I've decided to take one of the ninety Tao te Ching verses that puzzled students, and explain it via just one translation. When you read it, don't be surprised if you don't get all of it. I'm going to try to unravel and exemplify it.
This is the verse. It starts with the premise that order is the most desirable state, whether for the universe, society, or for a family. Following it is my explanation.
38
When a truly kind man does something, he leaves nothing undone.
When a just man does something, he leaves a great deal to be done.
When a disciplinarian does something and no one responds,
He rolls up his sleeves in an attempt to enforce order.
Therefore when Tao is lost, there is goodness.
When goodness is lost, there is kindness.
When kindness is lost, there is justice.
When justice is lost, there ritual.
Now ritual is the husk of faith and loyalty, the beginning of confusion.
...
It is the beginning of folly.
When a truly kind man does something, he leaves nothing undone.
[This relates to someone having a complete understanding of the nature of what they’re doing. Only a compassionate person achieves this level of awareness.]
When a just man does something, he leaves a great deal to be done.
[Justice means arbitrating between two or more people. Each may have a case. If so, one may still have a grievance once a decision is reached. I return to this below.]
When a disciplinarian does something and no one responds,
He rolls up his sleeves in an attempt to enforce order.
[Force or the threat of violence is going to be used in this case. Force may achieve a return to order, but leaving discontent, and often at horrific cost.
The paragraph that follows this details the stages in loss of order.
Therefore when Tao is lost, there is goodness.
[When all is in order, enough said. But if it’s not, then people have to be good to each other to keep things on the level.]
When goodness is lost, there is kindness.
[Taking a relationship as an example, the next step down from goodness is a willingness to be kind to each other, in an attempt to hold things together.]
When kindness is lost, there is justice.
[The relationship has deteriorated further. Now there's nothing for it but to have it come before the court. There's property involved; maybe kids as well.
When justice is lost, there is ritual.
[They decide to stick it out, maybe for the sake of the children. They simply go through the motions of normalcy in a ritualised way.]
Now ritual is the husk of faith and loyalty, the beginning of confusion.
[It becomes obvious that the relationship is a sham. Those in this relationship or affected closely by the behaviour of the parties suffer. Signals become more and more mixed. “...the beginning of confusion.”
It is the beginning of folly.
With no order to go by, the most extreme of events may occur.
I've used a modern example here to show that this ancient text can be applied to a social phenomenon which happens world-wide, even though it has variations according to local custom and religious tradition.
It could apply to countless other circumstances where they descend from an ordered or balanced state down a ladder of disorder into chaos. Some would point to climate change, civil war, the increased abuse of drugs, obesity and carcinogens, over-population and over-consumption.
The Tao te Ching is all about how to deal with this at any stage – a mindset rather than a recipe. It does not say that all systems begin with perfection and decline thereafter, although we might be forgiven for seeing a great deal of what’s happening in the world showing signs of this descent. if not from a perfect start.
Understanding the nature of a system or a problem provides a chance of returning it to order if it goes out of whack. If it can't be fixed, understanding it properly at least gives the best chance of coping with it.
I'm sure you understand why this is uppermost in my mind at the moment.
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Translation: Gia-fu Feng and Jane English











